The “Canadiana/Begging Bear” statue stands out front of the Art Gallery of ߲ݴýwith its paw outstretched. The bear is a symbol of ߲ݴýas residents take it upon themselves to give the unclothed bear outfits, dressing it up for holidays and often just for fun throughout the year.
In September 2011, local stone mason Ricardo Navarro carefully set the Begging Bear statue back onto its feet on Gordon Street as passing motorists honked their horns in appreciation.
The “Canadiana/Begging Bear” statue stands out front of the Art Gallery of ߲ݴýwith its paw outstretched. The bear is a symbol of ߲ݴýas residents take it upon themselves to give the unclothed bear outfits, dressing it up for holidays and often just for fun throughout the year.
On March 19, 2011, the townsfolk of ߲ݴýlearned of a shocking incident. The night before, a revered citizen had been attacked, knocked off his pedestal, and left lying on the grass. The victim was none other than the Begging Bear, perhaps the Royal City’s most popular piece of public art.
Eyewitnesses described how a group of young men had jumped on the bear, causing the concrete pins that fastened it to the ground to shatter. The hoodlums took pictures of themselves standing over their victim and then fled the scene. Though police searched, the perpetrators were never found.
The public response spoke to the bear’s high civic profile. Many called the Macdonald Stewart Art Gallery (now the Art Gallery of Guelph) wanting to know what happened to their familiar ursine friend.
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Others wrote stunned posts on social media or letters to the ߲ݴýMercury daily newspaper. One such letter noted, “It’s just a sculpture and it’s not. In many ways, this bear has become an honorary citizen, an ambassador, a vestige of ߲ݴýand even beyond that — something that comforts the city, adds to its character and provides it creative oxygen.”
In September 2011, local stone mason Ricardo Navarro carefully set the Begging Bear statue back onto its feet on Gordon Street as passing motorists honked their horns in appreciation.
Chris Seto/߲ݴýMercury file photo
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Why such high regard for a simple sculpture?
The Begging Bear was originally the creation of artist Carl Skelton, who sought to honour one of the original denizens of southern Ontario. Its form was inspired by the ways in which bears were sometimes stuffed and mounted by taxidermists, though it was posed in an approachable way, non-threatening, with its left forepaw outstretched. It was exhibited in the Toronto Sculpture Garden, where passersby seemed to enjoy its company.
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This quality apparently recommended it to the Art Gallery, and a bronze version was created to reside in the Donald Foster Sculpture Park, close to busy Gordon Street and a well-used bus stop.
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Officially named the “Canadiana/Begging Bear,” the seven-and-a-half-foot-tall creature was unveiled Sept. 23, 1999, with Skelton in attendance.
Carl Skelton poses with his “Canadiana/Begging Bear” sculpture at its public unveiling, Sept. 23, 1999.
Courtesy of the Art Gallery of Guelph
It took little time for Guelphites to take note and induct the Bear into the community. Very soon, the Bear began to sport all sorts of attire, such as a necktie or glasses. Its outstretched paw began to hold spare change, snowballs and other decorative objects. It held up signs relating to special events, and it dressed up for special occasions.
On Valentines Day, it might hold out a rose or a box of chocolates; on Easter, bunny ears and a basket of eggs; on Canada Day, a maple leaf hat and shirt, and a Canadian flag.
One assumes this upcoming Canada Day will be no different.
The Begging Bear sculpture greeted motorists in July 2014 dressed as the Paper Bag Princess from the Robert Munsch book.
Alex Migdal/߲ݴýMercury file photo
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Besides being a fashion plate and reminding citizens of current events, the Bear has made note of political issues. In August 2021, for example, the Begging Bear was found enclosed in a wooden create with the words “Do not feed the bear” stencilled on the side. Only its begging arm and hand were visible outside, along with ersatz eviction notices taped to the crate’s sides. The Bear was part of a local artist’s protest against the criminalization of homelessness.
Happily, the Bear was not evicted and instead returned to public view.
After its toppling in 2011, the Begging Bear was sent out for repairs and reinstalled in its old place with a reinforced footing, much to the relief of the citizenry.
Along with the Blacksmith Fountain, Old Jeremiah, and the Fountain Family, not to mention John McCrae and the ߲ݴýGryphon, the Begging Bear is a proud member of the Royal City’s public artworks. But, as the constant — and usually gentle — attention it receives attests, the Bear is first among equals.
On the fifth anniversary of its toppling, creator Skelton was asked for his opinion of the incident. He replied, “The whole town got together — you respected yourselves. The public art wasn’t the bear — it was the story you built when something bad happened to it. The bear has done a better-than-average job of representing you folks (of Guelph) to each other. It represents ߲ݴýto Guelph.”
On Family Day in February 2012, dozens of families gathered for a photo shoot with the Begging Bear.
Rob O’Flanagan/߲ݴýMercury file photo
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